No scripture provides that
Jesus' People are the world's doormats.
Christ did not say:
"Be ye therefore doormats
upon which the people of the world walk"
Neither did He say,
"Be ye therefore the tail and not the head"
nor,
"You are the geeks of the world,
and will remain lost and confused inside religious mysteries,
subjected to the abusive manipulation of priest-craft,
bound within the iron walls of dogmatism
which are impervious to truth,
until the day I return-
at which time I will wipe the tears from your eyes,
you poor, poor, powerless victims,
and give you crowns to wear
and thrones upon which to sit
to judge the world."
It is written that the Master said to:
'turn the other cheek'
or words to that effect . . .
or words to that effect . . .
But consider the context!
The overarching circumstances
the day, the time and season
the backdrop
why would someone slap you?
Within what context?
The admonition was written within the context of loving your enemies
and that within the context of being about our Father's business
on Earth as it is in Heaven . . .
And what is that business
if not being about the Truth?
Engaged in the business of Truth,
the economy of Truth?
Who does not love the Truth?
Whosoever are its enemies,
Whosoever does not love the Truth
and that within the context of being about our Father's business
on Earth as it is in Heaven . . .
And what is that business
if not being about the Truth?
Engaged in the business of Truth,
the economy of Truth?
Who does not love the Truth?
Whosoever are its enemies,
Whosoever does not love the Truth
And who are the enemies of the Truth?
Those who love position
who love the world
who love popularity
who love acceptance and appreciation
more than truth.
Those who love position
who love the world
who love popularity
who love acceptance and appreciation
more than truth.
Those who love power and force,
who grow addicted to influence over people
and circumstances;
Who covet privilege,
who grow addicted to influence over people
and circumstances;
Who covet privilege,
and who abuse power and privilege
those who in their position of advantage
take advantage
to the detriment of the less fortunate.
to the detriment of the less fortunate.
Turning the other cheek
occurs within the context of challenging those
who abuse their Power, privilege and force,
the advantage
the advantage
entrusted to them;
Turning the other cheek
Turning the other cheek
occurs within the context of challenging those
who breach their most solemn fiduciary duty to serve,
who usurp power and privilege
not belonging to them;
It occurs
It occurs
within the circumstance of standing up to those
and exposing those,
who will mock and ridicule you
and in some cases,
most likely kill you
and in some cases,
most likely kill you
for confronting them,
for revealing them
in their crimes
conducted in the name of government
in the name of religion
and for reputation sake.
It is within these circumstances of exposure,
when they retaliate
coming after you and wanting to kill you
coming after you and wanting to kill you
that we must love them regardless,
and thereby,
and thereby,
"turn the other cheek."
So offended by his confrontations
were the politicians bureaucrats and lawyers,
the media
and the priests of His day,
those pretentious, so-called, ministers of law,
the purported shepherds of the people,
Those who sat "in Moses seat"
but betrayed him,
stabbing him in the back,
Handing him over to a foreign power,
and inciting insurrection against him,
The De Jure King of Israel!
Those who should bent their knee before him
in reverence of his power
in honor of his insight
in gratitude of his message
The learned who the people trusted to distinguish
the Truth
chose rather to
mock, scorn and scourge Him.
The elders of the People
took their King
and treasonously gave him over to be murdered by a foreign bureaucrat,
a Roman puppet,
who, even though manipulated by and fearing the mob,
distinguished his innocence,
and washed his hands
of their false accusations and condemnation,
and quashed their indictment and summary judgment.
The Master's accusers, the day's mass mind manipulators,
broke the very code they accused him of transgressing
impeaching themselves by demonstrating for all to see
the hypocrisy
on which he audaciously called them.
Regardless, he forgave them,
in his dying hour, when it mattered most,
He asked they be forgiven
"as they know not what they do."
He harbored no bitterness,
as he had conquered that,
and releasing himself from any bondage,
from any hold within which he may have otherwise been entangled,
He was liberated by his unilateral love.
He knew they were blind,
that all of them, each and every one,
without exception,
being hypnotized, deluded and deceived,
was unaware of their blindness
even though they said they could see.
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